Green Faith: Interfering With The Search For Useful Answers
I’ve recently run into my ol’ chemistry prof whilst having coffee with my brother. We three got to talking and an email I’d later sent him I post here now in lieu of a purpose-composed follow on to my last post re: climate change:
Hey Paul,
First: grade change reminder!
Next: Global Warming.
I should thank you [Thanks!] for stopping to talk with us as I’d been struggling with how to formulate my thoughts on this subject into a piece of writing (I’ve recently started an online journal) for some time now and getting back to you with these links has supplied the missing piece of wherewithal needed to take a stab. I should, at the same time, apologize for the resulting length, but hope the prose are sufficient to sustain your interest.
Having just burned through God Is Not Great (C. Hitchens), The God Delusion (R. Dawkins) and nearing the middle of The End of Faith (S. Harris) I can’t help but be aware of my tendency to see nails ready to be hit with an Epicurean hammer everywhere I look. The pattern-seeking tendency duly acknowledged, I think there’s a case to be made that the great majority of laypersons (and many scientists) who opine on the nature and urgency of Global Warming (more accurately, if redundantly, referred to as ‘Climate Change‘ [CC] these days) do so having swallowed a rather large faith pill. There is guilt, repentance (C-offsets), ritual, iconography, wish think, spirituality, gurus, lots of cognitive dissonance, unquestioning deference to authority and a burgeoning culture with deep roots in tradition; there’s even original sin. I won’t waste much of your time elaborating on these points and the parallels between more commonly recognized religions and the green movement, but I would like to draw attention to the fact that we in the west do all suffer, to various degrees, a level of environmentalism-friendly inculcation….
…which generally promotes legitimately beneficial conservation efforts, but non-the-less biases us when we read or hear what we do (especially as it is so one-sided these days) on the issue of the human contribution to Climate Change.
I’d also like to reiterate my point earlier made that, in light of the above, when the anti-CC movement started to blow up the argument was decidedly lopsided and those looking for data to present were decontextualizing and cherry picking like a president intent on going to war. It didn’t help that, as you pointed out, the big voices in opposition came initially from big business interests and the further-right about whom defenders of the environment are possessed of (some justified) fairly colorful preconceptions. This is unhelpful bias and, though I could resort to the truism that even a stopped watch is right twice a day, it should be as intuitive that we (civilized people) tend to agree on much more than we disagree and even though we tend to proceed with the (innately preferred) assumption that we’re doing and believing the right things…we can be wrong…and people we don’t like be right…or ‘more right’ anyway. Also, everything ever said by anyone…every message created by human beings has had (however benign or simple) an ‘agenda’: self-interest does not equal intent to deceive. My education to date also requires that I mention the media which: A.) Hates ambiguity, B.) Likes to be ‘on the right side’ C.) Is entirely in love with simplistic, narrative presentation. D.) Has a complicated bio-feedback-like relationship with the zeitgeist which (with consideration to A, B and C) has a net ‘filtering’ effect which none of us can avoid being effected by. Invoking history without examples: misleading a majority of a large population isn’t much different from misleading an individual and this can be done both unintentionally and with the best intentions [not mutually exclusive] – the same kind which pave the way to ‘hell’, in fact; this trend is less the exception than the rule.
All of this preamble is given with due respect for and recognition of your training in the rigorous application of reason, logic and scientific method, I assure you. ‘;) I bring it up for several reasons, but chiefly because the sociological and psychological aspects of this unfolding phenomenon are of greatest interest to me; nor does it hurt to be reminded of our human foibles when being presented with ideas that run contrary to things we presently (prefer to) believe. Also, I should point out that while I might lean slightly towards thinking this is some sort of a partially-engineered scare with consequences far less dire than advertised, I find myself more comfortable with the devil’s advocate position – more of a skeptic and not a “denier” at all. I think I recognize my limits in interpreting the data and am responding more to contrarian impulse and strong sense that, if these concerns were as pressing as some would have us believe, things would ‘fit’ better. Further, I’m very sensitive to the language [in the semiotic sense: describing the totality of ways meaning is conveyed] of messages – and the general tone of those selling the threat are far too heavily laced with the kinds of rhetorical devices so distinctive of propaganda. The market place for ideas is like any other in that extra caution is warranted whenever you are told you must accept something at face value and ‘ACT NOW!’ There should be questions I’ve thought up quite independently being addressed, such as: In what ways would a warmer planet be good? Why isn’t more money going into basic climate research rather than research with the goal of proving or addressing anthropogenic emissions’ role in the “problem?” If we need 100-Kyotos to curb the warming, and that (clearly) isn’t going to happen, why isn’t there more talk of dealing with a warmer planet? Why are the doom-prophecy computer models (especially those used in the first IPCC report) so inconsistent with so many other projections and with reality? That these and their like are quarries which persist in being un- or in- sufficiently addressed ought to raise the hackles of any self-respecting, rational, critical thinker.
My concluding thoughts for this preamble to a few links related to issues brought up in our recent chat is also my terminal and utterly unasked (so far as I’ve found) question: If we ARE having an effect on the climate, can we directly manipulate it – can we ‘terraform’ Earth? Why isn’t this being asked constantly – at every debate and in every forum? We know the earth has been vastly more lush…can we manipulate the climate and, in the process, potentially end things like world hunger with a massive increase in arable land on continents plagued by famines? Could we end droughts as we know them? Why not spend all we would on cap-and-trade in pursuit of answers to such questions? Why is inadvertent anthropogenic climate change perceived as science fact and deliberate anthropogenic climate change as science fiction? Are we to believe that our capacity for unwitting destruction exceeds our conscious power to create?
The above brings up innumerable moral and ethical issues, of course, but I am very much in the Herman Melville camp: nature isn’t a very good mother. Indeed, if one insists on animism, the Earth (to say nothing of the universe!) is best cast as a vengeful bitch doing everything she can to kill us! I don’t think I can make this point better than Neil deGrasse Tyson:
I think it all-too-easy to forget how hostile the world a mere 10-miles from the fair-trade coffee house can be and thus to lose perspective. I submit that there would be a general reduction in environmental hysteria if there were significantly more cannibalistic baristas with cougar-like speed and power. Ethical questions about climate should also be framed in their proper context…that being with the understanding that the earth was not made for us, but we for it, and very recently at that! Consider how egocentric and narrow our view of the issue is in this light, and remember that the climate is going to change with or without us…one wonders how popular opposition to the idea of anthropogenic climate change might be when the next ice age rolls around. If I were a moral absolutist (a la Kantian deontology) I would come to the conclusion that we have not only the right to deliberately alter the climate, but a moral imperative so to do. Luckily, I ascribe to a more materialist, utilitarian philosophy, merely thinking it a very good idea. By focusing exclusively on the futile effort to not change what is always changing, we betray our self-important hypocrisy, short-sightedness and depreciate the value of the mental faculties we (somewhat paradoxically) think of as setting us apart from our fellow animals.
That long semi-digression aside, below are some links that directly speak to the big issues brought up the other day. The sites here also cover numerous other, related issues and seem well cited.
The “Hockey Stick” Graph made famous by Al Goreand…
Man’s contribution to CO2, Ice Ages and the relation of CO2 to temperature
Some of my commentary: The CO2 question is a lot like the hokey stick one in that its increase is scary as hell outside its context. But, when you consider that our contribution to the total CO2 entering the atmosphere is small, and CO2’s contribution to the greenhouse effect is TINY (relative to H2O vapor), and there’s been up to 20x as much of it in periods of yore…it’s less terrifying. Indeed, the atmosphere is positively starved for CO2 relative to even the Cretaceous (a scant 65-million years ago) when it was in and around five times its current ppm.
And at last, I want to share that TED talk by David Deutsche I’d mentioned. It’s 19-minutes long, but worth finding the time to sit through as he shares my perspective vis a vis the importance of context, pragmatism and asking the right questions while wielding a good deal more acumen and wit! Check it out…
I hope you find the materials interesting and look forward to getting together with my brother and yourself in the not-too-distant future for another chat. I’m quite interested in your thoughts on them, as a both a Chem PhD and fellow fan of our natural world.
Your student,
-William